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Les relations internationales s'établissent sur des bases politiques, géographiques, démographiques, économiques, culturelles et idéologiques qui rendent possible le phénomène impérialiste. La nation est le sujet du nationalisme et de l'internationalisme. Le « nationalisme », au sens large, est la manière d'être de la nation. Les deux sont constitutivement corrélatifs, indissociables. Le nationalisme, au sens strict, est la forme extrême, agressive et oppressive du nationalisme : le nationalisme impérialiste. Il suscite la résistance, la lutte défensive pour la liberté nationale...

The imperial or hegemonic order and disorder of the 21st century are not those of the bipolar equilibrium and nuclear terror of the 20th. Even in reduced areas, the "institutional" framework is not the same now as it was under the "liberal" State. The current world is not that of 1834 and the Carlist Wars, nor that of 1936 and the escalating war crisis, nor even that of 1975 and the institutional crisis of Francoism. The attacks of the 21st century do not have the same meaning or receive the same treatment as the attacks of the 19th. The integrated and integral totalitarianism of the hypocritical successors and continuators of General Franco is not the same as the residual, poorly regarded military arch-totalitarianism of the founder, accomplice, and creature of the Axis. To ignore this is the norm for weak peoples, incapable of arriving in time at decisive historical crossroads...

Since the heroic times of individual or state terrorism, states have tried to reduce the common and traditional concept of “terrorism” to exclude themselves from its authorship, reducing it to peoples and every liberation movement, national ones in particular. Thanks to the new ideology and new law on “terrorism,” states disappear as the authors of the new “terrorism.” If states “cannot” be terrorists, by constitutive designation and definition, they cannot cause victims of “terrorism”; only the perpetrators of attacks can cause victims of terrorism. After the arrival of the new international disorder of the 21st century, states accuse each other of supporting, instigating, and financing “terrorism,” but not of practicing it themselves. The consensus, the solidarity of governments, is so broad in this matter that even in the case of a “preventive war on terrorism,” the charge of state terrorism does not proceed. But it is precisely state terrorism that concerns the peoples who suffer from it...

Ideology is the determination of behaviour by means of ideas. The dominant ideology is the ideology of the dominant powers that produce it, at the service of their own interests. The nationalist-imperialist, national-socialist, or national-fascist ideology does not have as its primary or secondary end truth, science, knowledge, or information, but rather their destruction or manipulation at the service of domination over peoples and the disappearance of free men...

La evolución de la situación política en el Estado Español lleva hoy al PsoE y sus aliados a reforzar los elementos de guerra psicológica, dentro del conjunto de su lucha contra las libertades nacionales y sindicales de los trabajadores de Euzkadi. La propaganda social-imperialista, procedente de dentro o de fuera del estado, se presenta ante todo como una permanente cortina de humo, destinada a ocultar los problemas, las posiciones de fondo que sus autores no se atreven a presentar abiertamente ante los trabajadores y el pueblo. Ciertamente, no les faltan motivos para ello...

Jaun Andreok:

El carácter de eficacia y trabajo que, desde un principio, hemos querido dar a este Congreso, se avendría mal con el despliegue retórico que frecuentemente se espera en tales ocasiones. Preferimos dedicar el tiempo, forzosamente limitado, de esta declaración, a la breve pero seria consideración de los serios problemas que hemos de afrontar...

La pregunta que nos tenemos que hacer los que hemos venido aquí, es bien clara. ¿Cómo se reconstruye el estado de Nabarra? ¿Qué es lo que hay que hacer? Es la pregunta clave y absolutamente práctica. Con los siglos que llevamos luchando por la obtención de nuestra libertad, hoy escuchamos muchas veces que hemos llegado a una situación de desilusión, de desencanto y de escepticismo. Aunque el escepticismo quizá deba ser la primera virtud de quien se dedica a la política. El que no es escéptico y desconfiado, se cree en seguida lo que le dicen, y así nos va. El político no debe ser ingenuo y creerse cuanto le dicen...

The question those of us who have come here must ask ourselves is very clear: How is the State of Nabarra rebuilt? What must be done? This is the key and absolutely practical question. After centuries of fighting for our freedom, we often hear today that we have reached a state of disillusionment, disenchantment, and skepticism. Although skepticism should perhaps be the primary virtue of anyone dedicated to politics. One who is not skeptical and distrustful immediately believes what they are told, and that is how things go for us. A politician must not be naive and believe everything they hear....

This article serves as a collection of brainstormed ideas regarding the meaning of life and the structures beyond it. It is an exploration of the raw energy that exists between the individual, the people, and the systems that govern us. These ideas attempt to map the thermodynamics of power and the visceral reality of what it means to be alive.

I. The Ocean of Potential

At the most fundamental level, the universe exists as a silent, infinite ocean of static known as Quantum Fields. This is a realm of pure, unformed probability where every possible version of the future exists simultaneously in a "ghost state." Until an interaction occurs, nothing is defined; reality remains a sea of "maybe," waiting for a catalyst to pull a specific outcome from the void into the physical world...

A pesar de la precocidad de su forma absolulista, el totalitarismo español en su conjunto evolucionó tardía y laboriosamente hacia el modelo francés. El primero presentó durante largo tiempo un carácter inacabado, debido al vigor de los movimientos populares de oposición, de donde permanencia de bolsas de resistencia económicas, ideológicas y políticas, guerras insurreccionales sucesivas, limitación y división de poderes. El segundo venía dotado de una perfección clásica por el prototipo histórico de totalitarismo moderno, la dictadura terrorista de los comités del Nuevo Régimen, integrada y desarrollada en bonapartismo y burocratísmo...

En cuanto la sociedad se escinde la lucha entre despotismo y libertad deviene foco iluminador de la historia en tanto que narración de los continuos enfrentamientos entre pueblos situados en uno u otro campo porla índole de su constitución o, lo que es lo mismo, del poder que ejercen. La historia –a despecho de las múltiples interpretaciones filosófico-teológicas de la misma– es mero hilvanado de acontecimientos singulares, sujetos a todos los condicionantes y variaciones que la naturaleza y/o la cultura imponen diacrónica y sincrónicamente...

Nola edo hola, eskubide hori betidanik izan da jende ta nazio-arteko politika ta legearen muinean. Gaurkoan, inoiz baino argiago ikusten da eskubide horren garrantzi ezinhaundiagoa. Alde bat uzten den neurrian, ezin lortu daitezke gizadiaren pakea eta demokrazia, ongi-bizia eta aintzinamendua...

The human societies, like any other, are conflictive societies that have to adapt themselves to the problems that are posed to them: by the Nature and, obviously, by other human societies. Throughout their existence, the Peoples endeavour to settle those problems and create their social organizations and internal cohesion up to becoming Nations. The Nation - as it was in olden times the horde, the tribe or the city - is currently the maximum limit of cohesion, the maximum scope of relative solidarity, morality and legality that Humanity has attained...

International relations are established on political, geographical, demographic, economic, cultural, and ideological bases that make the imperialist phenomenon possible. The nation is the subject of nationalism and internationalism. "Nationalism" in a broad sense is the nation's way of being. Both are constitutively correlative and inseparable. Nationalism, in a strict sense, is the extreme, aggressive, and oppressive form of nationalism—imperialist nationalism. It arouses resistance, the defensive struggle for national freedom...

Con la marcha de la libertad, el pueblo vasco va a realizar una manifestación de voluntad democrática que abre nuevas perspectivas en la lucha por la devolución de nuestros irrenunciables derechos nacionales.

Las campañas por la amnistía total, por todas las libertades fundamentales, se integran con mayor claridad cada vez en la reivindicación de autonomía inmediata para Euzkadi sur, fundamento ineludible de un régimen de progreso democrático capaz de superar realmente el sistema totalitario...